A Guide To Gnani Yoga 28
In our next lesson--the Fifth Lesson--we shall endeavor to make plain
to you the highest teachings of the Yogi Philosophy regarding the One
Reality and the Many Manifestations--the One and the Many--how the One
apparently becomes Many--that great question and problem which lies at
the bottom of the well of truth. In that lesson we shall present for
your consideration some fundamental and startling truths, but before we
reach that point in our teachings, we must fasten upon your mind the
basic truth that all the various manifestations of Life that we see on
all hands in the Universe are but forms of manifestation of One
Universal Life which is itself an emanation of the Absolute.
Speaking generally, we would say to you that the emanation of the
Absolute is in the form of a grand manifestation of One Universal Life,
in which the various apparent separate forms of Life are but centers of
Energy or Consciousness, the separation being more apparent than real,
there being a bond of unity and connection underlying all the
apparently separated forms.
Unless the student gets this idea firmly
fixed in his mind and consciousness, he will find it difficult to grasp
the higher truths of the Yogi Philosophy. That all Life is One, at the
last,--that all forms of manifestation of Life are in harmonious Unity,
underlying--is one of the great basic truths of the Yogi Teaching, and
all the students of that philosophy must make this basic truth their
own before they may progress further.
This grasping of the truth is more than a mere matter of intellectual
conception, for the intellect reports that all forms of Life are separate and
distinct from each other, and that there can be no unity amidst such diversity.
But from the higher parts of the mind comes the message of an underlying Unity,
in spite of all apparent diversity, and if one will meditate upon this
idea he will soon begin to realize the truth, and will _feel_ that he,
himself, is but a center of consciousness in a great ocean of
Life--that he and all other centers are connected by countless
spiritual and mental filaments--and that all emerge from the One.
He will find that the illusion of separateness is but "a working fiction
of the Universe," as one writer has so aptly described it--and that All
is One, at the last, and underlying all is One.
Some of our students may feel that we are taking too long a path to
lead up to the great basic truths of our philosophy, but we who have
traveled The Path, and know its rocky places and its sharp turns, feel
justified in insisting that the student be led to the truth gradually
and surely, instead of attempting to make short cuts across dangerous
ravines and canyons. We must insist upon presenting our teachings in
our own way--for this way has been tested and found good.
We know that every student will come to realize that our plan is a wise one, and
that he will thank us for giving him this gradual and easy approach to
the wondrous and awful truth which is before us. By this gradual
process, the mind becomes accustomed to the line of thought and the
underlying principles, and also gradually discards wornout mental
sheaths which have served their purposes, and which must be discarded
because they begin to weigh heavily upon the mind as it reaches the
higher altitudes of The Path of Attainment. Therefore, we must ask you
to consider with us, in this lesson, some further teachings regarding
the Unity of Life.
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Today's Tip On Yoga
Ashtanga Vinyasa Yoga was first brought to the Western world by the teachings of Patanjali Maharishi, a sage from Mysore India. He spoke about the significance of reaching internal purification and reconnecting with the "Universal Soul" through eight principles: moral codes, self-purification and study, posture, breath control, sense control, concentration, meditation and contemplation. He believed that each step built upon one another, much in the same way each posture (or "asana") builds upon the next.
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